Yesod sh b'Malchut
Bonding in Nobility
With My Rebbe Yosef
Sephirat HaOmer day 48
Ways of knowing the individuality of the Sephirot pair.
Today I think about all the ways, how, when, where and why, I intensify my bond with others--with whom: with memories of deceased, z"l, and living, emotionally and with actions / mitzvot with many in my life: loved ones, children, sisters, family, friends, daughter's friends and family, machatenister, neighbors, shop-keepers, market vendors, Apple trainers, cohorts, rabbis, teachers and leaders (local and cyber), web masters, chevre, congregations, communities, hired help, repairmen, co-musicians, artists, others' pets, creatures that live wild in my garden (yes, I even created web sites for lizards and bunnies and birds because of 'my' bonding, as well as sites for 'departed' loved ones), and ...
Reb Yosef was a Tzadik* / a righteous person (as others have told me). With humility, he would never have 'allowed' this identification. I chose the title "Reb" for my rebbe. He only signed his writings as "Yosef" or "Yosef Ben Shlomo Hakohen". When my beloved Rebbe suddenly died 27 Elul, 5771 (September 25, 2011), I suffered a great 'foundation' loss. As I later discovered, I was not alone. Reb Yosef never spoke about his 'students', numbers of students, nor how he guided them. (Loving stories filled with personal examples, emerged after his death.)
You are invited to send me your Reb Yosef memories for inclusion.
Please listen to Reb Yosef sing his favorite niggunim:
I had bitachon / trust in my rebbe and total respect for him. He let me know where his own knowledge was limited, although I found that that was his humble style, and mamash / truly, he had more wisdom than he allowed to be shared. With respect, Reb Yosef at times directed me with my questions, to rabbis around the world, more familiar with particular topics.
Bonding was strong because Reb Yosef mamash understood me, more than I even knew, and wanted me to climb the Tree of Life, with all my potential, yearning, and ruach / spirit. He appreciated me for who I was (and my contradictions), enjoyed my humor, writing, artistic creations, and mitzvot, and he wanted me to grow and come closer to the Holy One. In my lowest place in mourning, Reb Yosef taught me that "G*d Loves You" and that helped save me, for my tshuvah / return to myself following my loss of spouse, z"l.
With Judaism as my foundation, and with emunah / faith that Reb Yosef had in me, I share Holy Ahavah / Love and so much more of Torah with my communities, and individuals that I mentor, so that they, too, travel on the Tree of Life. (Even Apple trainers put up with my Jewish spirituality and sharing during lessons. Until I arrived, they never before had Chanukah gelt, matzoh or halavah.)
Reb Yosef was a traditional Chareidi/Orthodox Jew, originally a New Yorker; and I am a Renewal Jew, originally a New Yorker (yet I also affiliate cross/post-denominations). Reb Yosef and I bonded in the Light of Shekhina and Torah, in Yesod sh b'Malchut. We traveled on similar ladders paths to the Tree of Life. Reb Yosef was on higher rungs. His goal for me was to get me higher. My goal is to have others with me. I dedicate my 5773 Sephirat HaOmer posts in the zechut of my Rebbe Yosef, and for his Ilui Neshamah / soul's elevation.
I truly hope that you, too, are motivated to Count the Sephirat HaOmer next year, especially if you did not Count this year.
Please go into Reb Yosef's Archives and enjoy his Letters.
*"Yesod can be defined as the divine attribute which binds G-d to His creation in a bond of empathy and love. This is why the sefira of Yesod is also called "saint" ("tzadik" in Hebrew) as in the verse "a saint is the foundation of the world" (Proverbs 10:25). A tzadik, or saint, arouses mankind to seek G-d. At the same time he draws down G-d's compassion and goodness into the world. Thus he is the foundation of the world." - Chabad.org
May the refinement work of cosmic cleansing that I do on myself during the 49 days of Kabbalistically Counting the Sephirat HaOmer help me to mamash/truly be who I am, and need to become. I desire to delete klipot/husks (negative influences) and again ready myself for Shavuot by strengthening, elevating and perfecting my midot/character traits.